Memory: What it is, and what it Cannot Possibly be E. M. Zemach. 1983. Memory: What it is, and what it Cannot Possibly be. Philosophy and Phenomenological Research. 44(1):31-44.
Siegfried Kracauer and Walter Benjamin: Memory from Weimar to Hitler Esther Leslie, Susannah Radstone, Bill Schwarz,. Submitted. Siegfried Kracauer and Walter Benjamin: Memory from Weimar to Hitler. :123-135.
Putting Communication into the Study of Group Memory Gwen M. Wittenbaum. Submitted. Putting Communication into the Study of Group Memory. Human Communication Research. 29(4):616-623.
Confronting postmaternal thinking: feminism, memory, and care Julie Stephens. 2011. Confronting postmaternal thinking: feminism, memory, and care.
Chinese cosmopolitanism in two senses and postcolonial national memory Pheng Cheah. 2000. Chinese cosmopolitanism in two senses and postcolonial national memory.
Between Eichmann and Kant: Thinking on Evil after Arendt Adi Ophir. 1996. Between Eichmann and Kant: Thinking on Evil after Arendt. History and Memory. 8(2):89.
The appearing memory: Gilles Deleuze and Andrey Tarkovsky on `crystal-image' Alexander Kozin. 2009. The appearing memory: Gilles Deleuze and Andrey Tarkovsky on `crystal-image'. Memory Studies. 2(1):103-117.
Flage on Hume's Account of Memory Saul Traiger. 1985. Flage on Hume's Account of Memory. Hume Studies. 11(2):166-172.
Cartesian Memory Richard Joyce. 1997. Cartesian Memory. Journal of the History of Philosophy. 35(3):375-393.
Against Holocaust-Sublime: Naive Reference and the Generation of Memory Zachary Braiterman. 2000. Against Holocaust-Sublime: Naive Reference and the Generation of Memory. History & Memory. 12(2):7-28.