The Contemporary Significance of What Has Been. Three Approaches to Remembering the Past: Lineage, Gada, and Oral Tradition Hermann. Amborn, Ruth. Schubert. 2006. The Contemporary Significance of What Has Been. Three Approaches to Remembering the Past: Lineage, Gada, and Oral Tradition. History in Africa. 33:53-84.
Solovyovo: The Story of Memory in a Russian Village Margaret Paxson. 2005. Solovyovo: The Story of Memory in a Russian Village. :388.
Introduction: Cultural History and Cultural Studies: Reflections on a Symposium John Czaplicka, Andreas Huyssen, Anson Rabinbach. 1995. Introduction: Cultural History and Cultural Studies: Reflections on a Symposium. New German Critique. (65):3-17.
Olmec monuments as agents of social memory Jillian Louise Mollenhauer, San Diego/Art History, Theory and Criticism University of California. 2010. Olmec monuments as agents of social memory.
The Archaeology and Ethnohistory of Exchange in Precolonial and Colonial Roviana Shankar Aswani, Peter Sheppard. 2003. The Archaeology and Ethnohistory of Exchange in Precolonial and Colonial Roviana. Current Anthropology. 44:S51-S78.
Embracing the lived memory of genocide: Holocaust survivor and descendant renegade memory work at the House of Being Carol A. Kidron. 2010. Embracing the lived memory of genocide: Holocaust survivor and descendant renegade memory work at the House of Being. American Ethnologist. 37(3):429-451.
Time Traces: Cultural Memory and World War II in Pohnpei James West Turner, Suzanne Falgout. 2002. Time Traces: Cultural Memory and World War II in Pohnpei. The Contemporary Pacific. 14(1):101-131.
Tradition and Modernity Revisited: Existential Memory Work on a Greek Island David Sutton. 2008. Tradition and Modernity Revisited: Existential Memory Work on a Greek Island. History and Memory. 20(2):84-105.