Memory, Tradition, and Text: Uses of the Past in Early Christianity Alan Kirk, Tom Thatcher. 2005. Memory, Tradition, and Text: Uses of the Past in Early Christianity. :282.
Constructing a Christian History of Nazism Tom Lawson. 2004. Constructing a Christian History of Nazism. History and Memory. 16(1):146-176.
"The Past Is Present": The Construction of Macau's Historical Legacy Jonathan Porter. 2009. "The Past Is Present": The Construction of Macau's Historical Legacy. History and Memory. 21(1):63-100.
Abraham the Settler, Jesus the Refugee: Contemporary Conflict and Christianity on the Road to Bethlehem Jackie Feldman. 2011. Abraham the Settler, Jesus the Refugee: Contemporary Conflict and Christianity on the Road to Bethlehem. History and Memory. 23(1):62-95,157.
Monuments and Memory in Early Modern England Peter Sherlock. 2008. Monuments and Memory in Early Modern England. :282.
Memory, Images, and the English Corpus Christi Drama Theodore Karl Lerud. 2008. Memory, Images, and the English Corpus Christi Drama. :181.
Martyrdom and Memory: Early Christian Culture Making Elizabeth A Castelli. 2004. Martyrdom and Memory: Early Christian Culture Making. Gender, theory, and religion. :335.
Biografija kaip civilizacijos kontrolinis principas: LDK politikos atvejis. (Lithuanian) Tomas Kačerauskas. 2008. Biografija kaip civilizacijos kontrolinis principas: LDK politikos atvejis. (Lithuanian). Biography as a control principle of civilization: the case of GDL's policy. (English). 2008(3):72-82.
Easter and Passover: On Calendars and Group Identity Eviatar Zerubavel. 1982. Easter and Passover: On Calendars and Group Identity. American Sociological Review. 47(2):284-289.
German Protestants remember the Holocaust: theology and the construction of collective memory K. Hannah Holtschneider. 2001. German Protestants remember the Holocaust: theology and the construction of collective memory. Religion, Geschichte, Gesellschaft ; Bd. 24.
