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The Presence of the Past: Popular Uses of History in American Life Roy Rosenzweig, David P Thelen. 1998. The Presence of the Past: Popular Uses of History in American Life. :291.
Power and Memory in Oral History: Workers and Managers at Studebaker John Bodnar. Submitted. Power and Memory in Oral History: Workers and Managers at Studebaker. Journal of American History. 75(4):1201-1221.
After Pomp and Circumstance: High School Reunion as an Autobiographical Occasion Vered Vinitzky-Seroussi. 1998. After Pomp and Circumstance: High School Reunion as an Autobiographical Occasion. :203.
MEMORY, GENDER, SILENCE: ORAL HISTORY IN (POST-)SOVIET RUSSIA AND THE BLURRY LINE BETWEEN THE PUBLIC AND THE PRIVATE. Summary Anika Walke. 2011. MEMORY, GENDER, SILENCE: ORAL HISTORY IN (POST-)SOVIET RUSSIA AND THE BLURRY LINE BETWEEN THE PUBLIC AND THE PRIVATE. Summary. Laboratorium: Russian Review of Social Research. 3(1):181-183.
Julia Kristeva, Interviews Julia Kristeva, Ross Mitchell Guberman. 1996. Julia Kristeva, Interviews. European perspectives. :292.
BLOOD RELATIONS: COLLECTIVE MEMORY, CULTURAL TRAUMA, AND THE PROSECUTION AND EXECUTION OF TIMOTHY McVEIGH Jody Lyneé Madeira. 2008. BLOOD RELATIONS: COLLECTIVE MEMORY, CULTURAL TRAUMA, AND THE PROSECUTION AND EXECUTION OF TIMOTHY McVEIGH. Studies in Law, Politics & Society. 45:75-138.
Narrating Trauma and Suffering: Towards Understanding Intersubjectively Constituted Memory Jan K. Coetzee, Asta Rau. 2009. Narrating Trauma and Suffering: Towards Understanding Intersubjectively Constituted Memory. Forum: Qualitative Social Research. 10(2):1-19.
The End of an Idyllic World: Nostalgia Narratives, Race, and the Construction of White Powerlessness Michael Maly, Heather Dalmage, Nancy Michaels. 2013. The End of an Idyllic World: Nostalgia Narratives, Race, and the Construction of White Powerlessness. Critical Sociology (Sage Publications, Ltd.). 39(5):757-779.
Historical Memory, Global Movements and Violence Vikki Bell. 1999. Historical Memory, Global Movements and Violence. Theory, Culture & Society. 16(2):21-40.