War Violence, Sexual War Violence and Victimhood in Reconciliation Narratives of Survivors from the War in Bosnia and Herzegovina [Anonymous]. 2016. War Violence, Sexual War Violence and Victimhood in Reconciliation Narratives of Survivors from the War in Bosnia and Herzegovina.
Painful collective memory: Measuring collective memory affect in the karabakh conflict R. Garagozov. 2016. Painful collective memory: Measuring collective memory affect in the karabakh conflict. Peace and Conflict. 22(1):28-35.
The other side of the story Anne Marie Monchamp. 2011. The other side of the story. Memory Studies. 4(1):53-62.
Photographic Portraits: Narrative and Memory Brian Roberts. 2011. Photographic Portraits: Narrative and Memory. Forum: Qualitative Social Research. 12(2):1-45.
‘You do know it’s only got one bathroom’: biography, wine and small stories Mia Stephens, Roy Neill. 2011. ‘You do know it’s only got one bathroom’: biography, wine and small stories. Memory Studies. 4(2):221-233.
Trauma and Origins: Post-Holocaust Genealogists and the Work of Memory Arlene Stein. 2009. Trauma and Origins: Post-Holocaust Genealogists and the Work of Memory. Qualitative Sociology. 32(3):293-309.
Exposure to life-writing as an impact on autobiographical memory Antonina Harbus. 2011. Exposure to life-writing as an impact on autobiographical memory. Memory Studies. 4(2):206-220.
Under a Global Mask: Family Narratives and Local Memory in a Global Social Movement in Japan Daishiro Nomiya. 2009. Under a Global Mask: Family Narratives and Local Memory in a Global Social Movement in Japan. Societies Without Borders. 4(2):117-140.
Autobiographies of a generation? Carolyn Steedman, Luisa Passerini and the memory of 1968 Joseph Maslen. 2013. Autobiographies of a generation? Carolyn Steedman, Luisa Passerini and the memory of 1968 Memory Studies. 6(1):23-36.
Love, Narratives, Politics: Encounters between Hannah Arendt and Rosa Luxemburg Maria Tamboukou. 2013. Love, Narratives, Politics: Encounters between Hannah Arendt and Rosa Luxemburg. Theory, Culture & Society. 30(1):35-56.