Freud's Moses: Judaism Terminable and Interminable Yosef Hayim Yerushalmi, Sigmund Freud. 1991. Freud's Moses: Judaism Terminable and Interminable. :159.
Social Amnesia: A Critique of Conformist Psychology from Adler to Laing Russell Jacoby. 1977. Social Amnesia: A Critique of Conformist Psychology from Adler to Laing. :191.
Memory and Psychoanalysis Patricia Fara, Karalyn Patterson, Juliet Mitchell. 1998. Memory and Psychoanalysis. :95-112.
The Ability to Mourn: Disillusionment and the Social Origins of Psychoanalysis Peter Homans. 1989. The Ability to Mourn: Disillusionment and the Social Origins of Psychoanalysis. :390.
Healing from History: Psychoanalytic Considerations on Traumatic Pasts and Social Repair Jeffrey Prager. 2008. Healing from History: Psychoanalytic Considerations on Traumatic Pasts and Social Repair. European Journal of Social Theory. 11(3):405-420.
The Sound of Memory: Music and Acoustic Origins Alexander Stein. 2007. The Sound of Memory: Music and Acoustic Origins. American Imago. 64(1):59-85.
Ritual Remembrance: Freud's Primal Theory of Collective Memory Taylor Schey. 2013. Ritual Remembrance: Freud's Primal Theory of Collective Memory. SubStance. 42(1):102-119.
A psychoanalytic reflection on collective memory as a psychosocial enclave: Jews, German national identity, and splitting in the German psyche Karl Figlio. 2011. A psychoanalytic reflection on collective memory as a psychosocial enclave: Jews, German national identity, and splitting in the German psyche. International Social Science Journal. 62(203/204):161-177.
Memories for the Future Ronit Lentin. 2009. Memories for the Future. International Sociology. 24(2):173-184.
Between History and Psychoanalysis: A Case Study in the Reception of Holocaust Survivor Testimony Thomas Trezise. 2008. Between History and Psychoanalysis: A Case Study in the Reception of Holocaust Survivor Testimony. History and Memory. 20(1):7-47.