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Freud's Moses: Judaism Terminable and Interminable Yosef Hayim Yerushalmi, Sigmund Freud. 1991. Freud's Moses: Judaism Terminable and Interminable. :159.
Social Amnesia: A Critique of Conformist Psychology from Adler to Laing Russell Jacoby. 1977. Social Amnesia: A Critique of Conformist Psychology from Adler to Laing. :191.
Memory and Psychoanalysis Patricia Fara, Karalyn Patterson, Juliet Mitchell. 1998. Memory and Psychoanalysis. :95-112.
A psychoanalytic reflection on collective memory as a psychosocial enclave: Jews, German national identity, and splitting in the German psyche Karl Figlio. 2011. A psychoanalytic reflection on collective memory as a psychosocial enclave: Jews, German national identity, and splitting in the German psyche. International Social Science Journal. 62(203/204):161-177.
Memories for the Future Ronit Lentin. 2009. Memories for the Future. International Sociology. 24(2):173-184.
Between History and Psychoanalysis: A Case Study in the Reception of Holocaust Survivor Testimony Thomas Trezise. 2008. Between History and Psychoanalysis: A Case Study in the Reception of Holocaust Survivor Testimony. History and Memory. 20(1):7-47.
On Holocaust Testimony and Its "Reception" within Its Own Frame, as a Process in Its Own Right: A Response to "Between History and Psychoanalysis" by Thomas Trezise Dori Laub. 2009. On Holocaust Testimony and Its "Reception" within Its Own Frame, as a Process in Its Own Right: A Response to "Between History and Psychoanalysis" by Thomas Trezise. History and Memory. 21(1):127-150.
Memory, Narcissism, and Sublimation: Reading Lou Andreas-Salomé's Freud Journal Ban Wang. 2000. Memory, Narcissism, and Sublimation: Reading Lou Andreas-Salomé's Freud Journal. American Imago. 57(2):215-234.
