Religion, Violence, Memory, and Place Oren Baruch Stier, J. Shawn Landres. 2006. Religion, Violence, Memory, and Place. :280.
Partitions of Memory: Wounds and Witnessing in Cyprus Rebecca Bryant. 2012. Partitions of Memory: Wounds and Witnessing in Cyprus. Comparative Studies in Society & History. 54(2):332-360.
Are We All (Still) Miguel Ángel Blanco? Victimhood, the Media Afterlife, and the Challenge for Historical Memory Justin Crumbaugh. 2007. Are We All (Still) Miguel Ángel Blanco? Victimhood, the Media Afterlife, and the Challenge for Historical Memory Hispanic Review. 75(4):365-384.
From the ‘crevices in dominant memories’: virtual commemoration and the 1984 anti-Sikh violence Shruti Devgan. 2013. From the ‘crevices in dominant memories’: virtual commemoration and the 1984 anti-Sikh violence. Identities. 20(2):207-233.
Violence and Resistance in the Americas: The Legacy of Conquest Michael Taussig. 1990. Violence and Resistance in the Americas: The Legacy of Conquest. Journal of Historical Sociology. 3(3):209–224.
Blackness and the politics of memory in the New Orleans second line Helen A. Regis. 2001. Blackness and the politics of memory in the New Orleans second line. American Ethnologist. 28(4):754.
Hatred after War: Emotion and the Postwar History of East Germany Richard Bessel. 2005. Hatred after War: Emotion and the Postwar History of East Germany. History and Memory. 17(1/2):195-216,366.
Consciousness, Violence, and the Politics of Memory in Guatemala Charles R. Hale. 1997. Consciousness, Violence, and the Politics of Memory in Guatemala. Current Anthropology. 38(5):817-838.
Remembering Smyrna/Izmir: Shared History, Shared Trauma Leyla Neyzi. 2008. Remembering Smyrna/Izmir: Shared History, Shared Trauma. History and Memory. 20(2):106-127.
The Truth of Truth Commissions: Comparative Lessons from Haiti, South Africa, and Guatemala Audrey R. Chapman, Patrick Ball. 2001. The Truth of Truth Commissions: Comparative Lessons from Haiti, South Africa, and Guatemala. Human Rights Quarterly. 23(1):1-44.