Symbolic Construction of "Solidarity:" the Conflict of Interpretations and the Politics of Memory Elżbieta Hałas. 2010. Symbolic Construction of "Solidarity:" the Conflict of Interpretations and the Politics of Memory. Polish Sociological Review. (170):219-232.
British-German Relations and Collective Memory Ruth Wittlinger. 2007. British-German Relations and Collective Memory. German Politics & Society. 25(3):42-69.
Visual consumption, collective memory and the representation of war Richard Godfrey, Simon Lilley. 2009. Visual consumption, collective memory and the representation of war. Consumption, Markets & Culture. 12(4):275-300.
A Movement Without Memory: Feminism and Collective Memory in Post-Socialist Germany Katja M. Guenther. 2012. A Movement Without Memory: Feminism and Collective Memory in Post-Socialist Germany. Mobilization. 17(2):157-174.
Social Memory as Festive Therapy and Village Politics Thomas V. Cohen. 1996. Social Memory as Festive Therapy and Village Politics. Social History / Histoire Sociale. 29(58):291-309.
Historiography and Memory: Latrun, 1948 Anita Shapira. 1996. Historiography and Memory: Latrun, 1948. Jewish Social Studies. 3(1):20-61.
Delete, Restart, or Rewind? Post-1989 Public Memory Work in East-Central Europe Susan C. Pearce. 2011. Delete, Restart, or Rewind? Post-1989 Public Memory Work in East-Central Europe Sociology Compass. 5(4):256-272.
Ken Burns Gone Wild: Naturalizing the Nation in The National Parks: America's Best Idea Karl Jacoby. 2011. Ken Burns Gone Wild: Naturalizing the Nation in The National Parks: America's Best Idea. Public Historian. 33(2):19-23.
“Generations and Collective Memory” Revisited: Race, Region, and Memory of Civil Rights Larry J. Griffin. 2004. “Generations and Collective Memory” Revisited: Race, Region, and Memory of Civil Rights. American sociological review. 69(4):544–557.
Solitary Amnesia as National Memory: From Habermas to Luhmann Rodanthi1 Tzanelli. 2007. Solitary Amnesia as National Memory: From Habermas to Luhmann. International Journal of the Humanities. 5(4):253-260.
