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Prejudiced, Historical Witness, and Responsible: Collective Memory and Liminality in the Belt Hashoah Museum of Tolerance Theodore O. Prosise. Submitted. Prejudiced, Historical Witness, and Responsible: Collective Memory and Liminality in the Belt Hashoah Museum of Tolerance. Communication Quarterly. 51(3):351-366.
Between Vengeance and Forgiveness: Facing History After Genocide and Mass Violence Martha Minow. 1998. Between Vengeance and Forgiveness: Facing History After Genocide and Mass Violence. :214.
From the Editor(s): Genocide research, preventionism and politics of memory—a personal note Dominik J. Schaller. 2006. From the Editor(s): Genocide research, preventionism and politics of memory—a personal note. Journal of Genocide Research. 8(3):245-248.
Do truth commissions heal? The East Timor experience Derrick Silove, Anthony B Zwi, Dominique le Touze. Submitted. Do truth commissions heal? The East Timor experience 367:1222.
Investigating the Crimes of the Franco Regime: Legal Possibilities, Obligations of the Spanish State and Duties Towards the Victims Mónica Zapico Barbeito. 2010. Investigating the Crimes of the Franco Regime: Legal Possibilities, Obligations of the Spanish State and Duties Towards the Victims. International Criminal Law Review. 10(2):243-274.
Conjuring the past: Slavery and the historical imagination in Cuba Kenneth Routon. 2008. Conjuring the past: Slavery and the historical imagination in Cuba. American Ethnologist. 35(4):632-649.
Human rights and the 'work of memory' in international relations Valérie Rosoux. Submitted. Human rights and the 'work of memory' in international relations. Journal of Human Rights. 3(2):159-170.
Trauma and the Limits of Redemptive Critique: Interrogating the Haunting Voices of the 1956 Hungarian Revolution Karl P. Benziger, Richard R. Weiner. 2011. Trauma and the Limits of Redemptive Critique: Interrogating the Haunting Voices of the 1956 Hungarian Revolution. Current Perspectives in Social Theory. 29:57-88.
