Mordecai Kaplan as Hermeneut: History, Memory, and His God-Idea Leora Faye Batnitzky. 2006. Mordecai Kaplan as Hermeneut: History, Memory, and His God-Idea. Jewish Social Studies. 12(2):88-98.
Commemorations: the politics of national identity John R Gillis. 1994. Commemorations: the politics of national identity. :290.
History, conflicting collective memories, and national identities: how Latvia's Russian-speakers are learning to remember Ammon Cheskin. 2012. History, conflicting collective memories, and national identities: how Latvia's Russian-speakers are learning to remember. Nationalities Papers. 40(4):561-584.
Who Needs the Nation? Interrogating ‘British’ History Antoinette Burton. 1997. Who Needs the Nation? Interrogating ‘British’ History Journal of Historical Sociology. 10(3):227–248.
Contentious and Collected: Memory's Future in Southern History W. Fitzhugh Brundage. 2009. Contentious and Collected: Memory's Future in Southern History. Part of special section: Commemorating seventy-five years of the Journal of southern history. 75(3):751-766.
The Death of Memory and the Memory of Death: Masada and the Holocaust as Historical Metaphors Yael Zerubavel. 1994. The Death of Memory and the Memory of Death: Masada and the Holocaust as Historical Metaphors. Representations. (45):72-100.
Daniel Goldhagen's Willing Executioners Christopher R. Browning. 1996. Daniel Goldhagen's Willing Executioners. History and Memory. 8(1):88.
Hitler's Reichstag Speech of 30 January 1939 Hans Mommsen. 1997. Hitler's Reichstag Speech of 30 January 1939. History and Memory. 9(1/2):147.
Commemorating "The Deportation" in Post-Soviet Chechnya: The Role of Memorialization and Collective Memory in the 1994-1996 and 1999-2000 Russo-Chechen Wars Brian Glyn Williams. 2000. Commemorating "The Deportation" in Post-Soviet Chechnya: The Role of Memorialization and Collective Memory in the 1994-1996 and 1999-2000 Russo-Chechen Wars. History and Memory. 12(1):101.
