Religious Dimensions in Conflict Transformation: A Tentative Approach Toward a Reconciliation Methodology Richard Friedli. 2018. Religious Dimensions in Conflict Transformation: A Tentative Approach Toward a Reconciliation Methodology. :77–90.
Oppression and Suppression: The Lingering Controversy Surrounding the Meaning of the Battle of Okinawa in Japanese Memory Weija Vicky Shen. 2018. Oppression and Suppression: The Lingering Controversy Surrounding the Meaning of the Battle of Okinawa in Japanese Memory. Elements. 13(2)
Twelve Infallible Men: The Imams and the Making of Shiʿism By Matthew Pierce Zackery M. Heern. 2018. Twelve Infallible Men: The Imams and the Making of Shiʿism By Matthew Pierce. Journal of Islamic Studies.
Illusionment and disillusionment: foundational illusions and the loss of a world Alfred Margulies. 2018. Illusionment and disillusionment: foundational illusions and the loss of a world. Journal of the American Psychoanalytic Association. 66(2):289–303.
Qualitative research in the shadow of violent conflict Patrick James Christian. 2018. Qualitative research in the shadow of violent conflict. Experiences in Researching Conflict and Violence: Fieldwork Interrupted. :31.
Constructing the Memory of War in Visual Culture Since 1914: The Eye on War Ann Murray. 2018. Constructing the Memory of War in Visual Culture Since 1914: The Eye on War.
Changes in the Area of Extended Collective Management in Relation to Memory and Educational Institutions in the Light of the Czech Amended Copyright Act. Lucie Straková. 2018. Changes in the Area of Extended Collective Management in Relation to Memory and Educational Institutions in the Light of the Czech Amended Copyright Act.. Grey Journal (TGJ). 14
Theatre as a Moral Institution: Twentieth-Century Ireland Joep Leerssen. 2018. Theatre as a Moral Institution: Twentieth-Century Ireland. :245–265.
No longer estranged: learning to teach the Holocaust in Poland Magdalena H. Gross. 2018. No longer estranged: learning to teach the Holocaust in Poland. Holocaust Studies. 24(2):131–149.