The Peril of Perpetual Revenge Lawrence Douglas. 2016. The Peril of Perpetual Revenge. Chronicle of Higher Education. 62(34):B16-B16.
"The Broader and Purer Purpose" Jonathan A. Noyalas. 2016. "The Broader and Purer Purpose". Civil War History. 62(2):186-200.
Many Somalia(s), multiple memories: remembrances as present politics, past politics as remembrances in war-torn Somali discourses Mohamed Haji Ingiriis. 2016. Many Somalia(s), multiple memories: remembrances as present politics, past politics as remembrances in war-torn Somali discourses. African Identities. 14(4):348-369.
On agonistic memory A.c.( 1) Bull, H.l.( 2) Hansen. 2016. On agonistic memory. Memory Studies. 9(4):390-404.
Historical Records, National Constructions: The Contemporary Popular Music Archive Sarah Baker, Peter Doyle, Shane Homan. 2016. Historical Records, National Constructions: The Contemporary Popular Music Archive. Popular Music & Society. 39(1):8-27.
Grounding Diaspora: Negotiating Between Home and Host Alison B.1 Hirsch, Aroussiak1 Gabrielian. 2016. Grounding Diaspora: Negotiating Between Home and Host. Journal of Architectural Education. 70(1):116-131.
Archbishop Wulfstan's Ecclesiastical History of the English People Leonard1 Neidorf. 2016. Archbishop Wulfstan's Ecclesiastical History of the English People. English Studies. 97(2):207-225.
The Europeanization of Holocaust Memory and Eastern Europe Marek Kucia. 2016. The Europeanization of Holocaust Memory and Eastern Europe. East European Politics & Societies. 30(1):97-119.
Memories are Forever: Transhumanism and Cultural Memory in V for Vendetta, Oblivion and The Giver Joana Catarina de Sousa Caetano. 2016. Memories are Forever: Transhumanism and Cultural Memory in V for Vendetta, Oblivion and The Giver. Via Panorâmica. 3(5):29-38.
On the Intentionality of Cultural Products: Representations of Black History As Psychological Affordances Phia S. Salter, Glenn Adams. 2016. On the Intentionality of Cultural Products: Representations of Black History As Psychological Affordances. Frontiers in Psychology. :1-21.