Remembering May 4, 1970 Integrating the Commemorative Field at Kent State Christina R. Steidl. 2013. Remembering May 4, 1970 Integrating the Commemorative Field at Kent State. American Sociological Review. 78(5):749-772.
Ethnographying Public Memory:The Commemorative Genre for the Victims of Terrorism in Italy Anna Lisa Tota. 2004. Ethnographying Public Memory:The Commemorative Genre for the Victims of Terrorism in Italy. Qualitative Research. 4(2):131-159.
‘Making Change’ in the memorial landscape to the Dakota–US War of 1862: remembrance, healing and justice through affective participation in the Dakota Commemorative March (DCM) G. E. John, K. M. Carlson. 2016. ‘Making Change’ in the memorial landscape to the Dakota–US War of 1862: remembrance, healing and justice through affective participation in the Dakota Commemorative March (DCM). Social & Cultural Geography. 17(8):987-1016.
The Symbolic Type Revisited: Semiotics in Practice and the Reformation of the Israeli Commemorative Context Carol A. Kidron, Don Handelman. 2016. The Symbolic Type Revisited: Semiotics in Practice and the Reformation of the Israeli Commemorative Context. Symbolic Interaction. 39(3):421-445.
Monumental Commemoration of the Fallen in Ireland, North and South, 1920–60 John Turpin. 2007. Monumental Commemoration of the Fallen in Ireland, North and South, 1920–60. New Hibernia Review. 11(4):107-119.
On Thanksgiving and Collective Memory: Constructing the American Tradition Amy Adamczyk. 2002. On Thanksgiving and Collective Memory: Constructing the American Tradition. Journal of Historical Sociology. 15(3):343–365.
Local Conditions, Global Environment and Transnational Discourses in Memory Work: The Case of Bloody Sunday (1972) Brian Conway. 2008. Local Conditions, Global Environment and Transnational Discourses in Memory Work: The Case of Bloody Sunday (1972). Memory Studies. 1(2):187-209.
Ritual, identity and nation: when the historian becomes the high priest of commemoration Dominic Bryan. 2016. Ritual, identity and nation: when the historian becomes the high priest of commemoration.
A Study of the Collective Memory and Public Memory of Slavery in France Johann Michel. 2016. A Study of the Collective Memory and Public Memory of Slavery in France. African Studies. 75(3):395-416.
Conflicting Manifestations: Parisian Commemoration of Joan of Arc and Etienne Dolet in the Early Third Republic Neil McWilliam. 2004. Conflicting Manifestations: Parisian Commemoration of Joan of Arc and Etienne Dolet in the Early Third Republic. French Historical Studies. 27(2):381-418.
