Response to Sławomir Kapralski Ewa. Wolentarska-Ochman. 2006. Response to Sławomir Kapralski. History & Memory. 18(1):195-197.
Squiggle Evidence: The Child, the Canvas, and the "Negative Labor" of History Lisa Farley. 2011. Squiggle Evidence: The Child, the Canvas, and the "Negative Labor" of History. History & Memory. 23(2):5-39.
Against Holocaust-Sublime: Naive Reference and the Generation of Memory Zachary Braiterman. 2000. Against Holocaust-Sublime: Naive Reference and the Generation of Memory. History & Memory. 12(2):7-28.
The Gap in Context: Giorgio Agamben's Remnants of Auschwitz Nicholas. Chare. 2006. The Gap in Context: Giorgio Agamben's Remnants of Auschwitz. Cultural Critique. 64:40-68.
Memory, Allegory, and Testimony in South American Theater: Upstaging Dictatorship Ana Elena Puga. 2008. Memory, Allegory, and Testimony in South American Theater: Upstaging Dictatorship. Routledge advances in theatre and performance studies. :284.
Memory, Print, and Gender in England, 1653-1759 Harold Weber. 2008. Memory, Print, and Gender in England, 1653-1759. :262.
Memories of 1968: international perspectives Cornils, Ingo, Waters, Sarah. 2010. Memories of 1968: international perspectives. Cultural history and literary imagination. 16
Bondage to the Dead: Poland and the Memory of the Holocaust Michael C Steinlauf. 1997. Bondage to the Dead: Poland and the Memory of the Holocaust. Modern Jewish history. :189.
Modernization and the Crisis of Memory: John Donne to Don DeLillo Philipp Wolf. 2002. Modernization and the Crisis of Memory: John Donne to Don DeLillo. Costerus. :211.
We Remember with Reverence and Love: American Jews and the Myth of Silence After the Holocaust, 1945-1962 Hasia R Diner. 2009. We Remember with Reverence and Love: American Jews and the Myth of Silence After the Holocaust, 1945-1962. :529.