Landscapes, Memory, Monuments, and Commemoration: Putting Identity in its Place Brian S. Osborne. 2001. Landscapes, Memory, Monuments, and Commemoration: Putting Identity in its Place. Canadian Ethnic Studies. 33(3):39-77.
In Search of Gudrun Goodman: Reflections on Gender, 'Doing History' and Memory Lesley. Biggs, Stella. Stephanson. 2006. In Search of Gudrun Goodman: Reflections on Gender, 'Doing History' and Memory. The Canadian Historical Review. 87(2):293-316.
Multiculturalism, memory, and ritualization: Ukrainian nationalist monuments in Edmonton, Alberta Per A. Rudling. 2011. Multiculturalism, memory, and ritualization: Ukrainian nationalist monuments in Edmonton, Alberta. Nationalities Papers. 39(5):733-768.
Memory, Narrative, Identity: Remembering the Self Nicola King. 2000. Memory, Narrative, Identity: Remembering the Self. Tendencies. :197.
Collective Memory and Social Capital: The Considerations of Residential Choices of Taiwanese Immigrants in Canada. (English) Richard Hsu Jung-Chung. 2008. Collective Memory and Social Capital: The Considerations of Residential Choices of Taiwanese Immigrants in Canada. (English). Journal of Population Studies. (37):115-150.
History, Memory, Identity in Contemporary Quebec Jocelyn Letourneau. 2003. History, Memory, Identity in Contemporary Quebec.
"Land of East Wind": mise en forme d'une mémoire mi'gmaq. (French) P.d. Clarke. 2000. "Land of East Wind": mise en forme d'une mémoire mi'gmaq. (French). Canadian Review of Sociology & Anthropology. 37(2):167-195.
The 1936 Vimy Pilgrimage Eric Brown, Tim Cook. 2011. The 1936 Vimy Pilgrimage. Canadian Military History. 20(2):37-54.
"Truly they died that we might be free." Jean-François Born. 2011. "Truly they died that we might be free.". Canadian Military History. 20(3):19-29.
Variations on the Theme of Remembering: A National Survey of How Canadians Use the Past Gerald Friesen, Del Muise, David Northrup. 2009. Variations on the Theme of Remembering: A National Survey of How Canadians Use the Past. Journal of the Canadian Historical Association. 20(1):221-248.
